US-P18.079ab ।US-P18.079cd ॥
In plain words
The previously mentioned contradiction arises if the word is taken to refer to the continuing subject of the mental states. If the term 'you' refers to the witness, how do 'I' and the witness relate?
Close to the Sanskrit
The fault stated of abiding in that which accompanies cognitions arises. If 'you' is rooted in the witness, how [is it] between 'I' and the witness?