US-P18.184ab ।US-P18.184cd ॥
In plain words
While the knowledge "I am suffering" is standing there, the objection runs, the knowledge "I am free of suffering" never comes up from the Vedic sentence — even though that first one only looks like perception and the other means of knowing. No, comes the reply: there are exceptions.
Close to the Sanskrit
An objection is raised: while the cognition 'I am suffering' is present, the cognition 'I am free of suffering' does not arise from the Vedic sentence, even if the former only resembles perception and the rest. The reply is: no, because there are exceptions.