US-P19.020ab भवाभवत्वं तु न चेदवस्थितिर्न तस्य चान्यस्त्विति जन्म नान्यथा ।US-P19.020cd सतो ह्यसत्त्वादसतश्च सत्त्वतो न च क्रिया कारकमित्यतोऽप्यजम् ॥
In plain words
If origination and cessation are denied, and nothing stands apart as genuinely other, then birth is impossible. Since what is real cannot come from nothing, and what is unreal cannot produce being—and since neither action nor agent truly exists—the ultimate reality is unborn.
Close to the Sanskrit
If becoming and non-becoming are not, persistence is not, and otherness of that—thus there is no birth otherwise. For from the non-existence of the existent, and from the existence of the non-existent, and there is no action or causal agent; hence also [it is] unborn.