US-P19.024ab ।US-P19.024cd ॥
In plain words
They are permanent, they are fleeting — and they are not joined to anything else, nor can one of them do anything to another. So nothing at all is granted to anything at all. Reality stands by itself, and no definition reaches that far.
Close to the Sanskrit
For [they are] permanent and impermanent, and they are not connected with another; and mutual causal action is not possible among them. Therefore nothing whatever is admitted as belonging to anything; for reality in itself is not within the range of verbal definition.