US-P19.026ab ।US-P19.026cd ॥
In plain words
That reality is not an object of knowledge for those who know it as non-different from themselves, yet is taken as an easily known object by flawed logicians. Recognizing the attributeless in this way, the one who abandons grasping at attributes is freed from delusion through the release of mental grasping.
Close to the Sanskrit
Having seen in this way the one attributeless reality, which is not an object of knowledge for those who know it as non-different from themselves but is taken otherwise as readily knowable by bad logicians, one who does not grasp attributes does not fall into delusion, being free from the fault of grasping.