देवानां ब्रह्मादीनां देवम्, अनन्तं देशतः कालतः वस्तुतश्चाप-रिच्छिन्नम्, पुरुषोत्तमं क्षराक्षराभ्यां कार्यकारणाभ्यामुत्कृ-ष्टम्, नामसहस्रेण नाम्नां सहस्रेण स्तुवन् गुणसंकीर्तनं कुर्वन्सततोत्थितः निरन्तरमुद्युक्तः पुरुषः--पुरे शयनाद्वा पूर्ण-त्वाद्वा पुरुषः--'सर्वदुःखातिगो भवेत्' इति सर्वत्र सं-बध्यते ॥उत्तरेण श्लोकेन चतुर्थः प्रश्नः परिह्रियते -
In plain words
The Supreme Lord of deities like Brahmā, limitless across space, time, and substance, the supreme person transcending both the perishable and the imperishable as well as cause and effect—he who praises that Lord through the thousand names by chanting His qualities, ever vigilant and ceaselessly dedicated, the person—so called because he dwells within the bodily city or because he is full—attains the state of moving beyond all sorrow: this result connects with every action described here. The following verse answers the fourth question.
Close to the Sanskrit
The god of the shining ones headed by Brahmā, endless from the standpoint of space, time, and substance and thus unlimited, the supreme person transcendent over the perishable and imperishable as well as cause and effect, praising with a thousand names—that is, singing his attributes—being constantly arisen and incessantly engaged, the person—puruṣa because of lying in the city or because of fullness—'might transcend all suffering': this connects everywhere. By the subsequent verse the fourth question is answered.