यतः यस्मात् सर्वाणि भूतानि भवन्ति उद्भवन्ति आदियुगागमे ।यस्मिंश्च प्रलयं विनाशं यान्ति पुनः भूयः एव इत्यवधारणार्थः; नान्यस्मिन्नित्यर्थः ।युगक्षये महाप्रलये ।चकारात् मध्येऽपि यस्मिन् तिष्ठन्ति, 'यतो वा इमानि भूतानि जायन्ते' इति श्रुतेः ॥
In plain words
'yataḥ' means 'from whom': he is the one out of whom all beings come to be — they rise up out of him when the first age opens. And it is into him that they pass away at dissolution, again, as they have before. That 'eva' is a restriction: into him and nowhere else. 'At the wasting of the age' means at the great dissolution, when everything folds back. And the little word 'ca' carries its own weight: in the stretch between the two ends as well, they stand in him. Scripture itself says so — 'That, truly, from which these beings are born.'
Close to the Sanskrit
'yataḥ' means 'from which': from whom all beings come to be, that is, arise, at the coming of the first age. 'And in whom' they go to pralaya, to destruction, 'punaḥ' — again; 'eva' is there for the sense of restriction, the meaning being 'not in any other'. 'At the wasting of the age' means at the great dissolution. From the word 'ca' it follows that in the middle too they abide in him, since the śruti says, 'That, indeed, from which these beings are born.'