सुराणां देवानामीशः सुरेशः ।सूपपदो वा राधातुः शोभनदातॄणाम् ईशः सुरेशः ।आर्तानामार्तिहरणत्वात् शरणम् ।परमानन्दरूपत्वात् शर्म ।विश्वस्य कारणत्वात् विश्वरेताः ।सर्वाः प्रजा यत्सकाशादुद्भवन्ति स प्रजाभवः ।प्रकाशरूपत्वात् अहः ।कालात्मना स्थितो विष्णुः संवत्स-
In plain words
Sureśa is the lord of the gods, or the master of all benevolent givers. He is Śaraṇa, the ultimate refuge who banishes the grief of the distressed. He is Śarma, peace itself, because His very essence is supreme bliss. He is Viśvaretāḥ, the primal seed from which the universe springs. He is Prajābhavaḥ, the source from whom all beings emerge. He is Ahaḥ, day, by virtue of His luminous form. And Viṣṇu, abiding as time itself, is celebrated as Saṃvatsara, the year.
Close to the Sanskrit
Sureśa is the lord of Suras or gods. Or, with the prefix su, Sureśa is the lord of beneficent givers. Śaraṇa is refuge because He removes the affliction of the afflicted. Śarma is happiness because He is of the nature of supreme bliss. Viśvaretāḥ is the seed of the universe because He is the cause of the universe. Prajābhavaḥ is He from whose presence all creatures emerge. Ahaḥ is day because of His luminous nature. Viṣṇu, abiding in the form of time, is declared to be Saṃvatsara.