युगानि कृतादीन्यावर्तयति कालात्मनेति युगावर्तः ।एका माया न विद्यते बह्वीर्माया वहतीति नैकमायः ।'नलोपो नञः' इति नकारलोपो न भवति, ञकारानुबन्धरहितस्यापि नकारस्य प्रतिषेधवाचिनो विद्यमानत्वात् ।कल्पान्ते सर्वग्रसनात् महदशनमस्येति महाशनः ।सर्वेषां बुद्धीन्द्रियाणामगम्यः अदृश्यः ।स्थूलरूपेण व्यक्तं रूपमस्येति व्यक्तरूपः; स्वयं प्रकाशमानत्वात् योगिनां व्यक्तरूपः इति वा ।सहस्राणि असुराणां युद्धे जयतीति सहस्रजित् ।सर्वभूतानि युद्धक्रीडादिषु सर्वत्राचिन्त्यशक्तितया जयतीति अनन्तजित् ॥
In plain words
Because He turns the cosmic ages beginning with Kṛta in the form of time, He is Yugāvarta. Because multiple forms of cosmic illusion belong to Him rather than just one, He is Naikamāya—where the grammatical rule preventing the elision of 'n' applies, preserving the negative sense. Because He consumes the entire universe at the end of the cosmic cycle, He is Mahāśana. Being beyond the reach of all cognitive senses, He is invisible; yet because His form is manifest through gross existence, or because He shines self-luminous to yogis, He is Vyaktarūpa. Because He vanquishes thousands of demons in battle, He is Sahasrajit; and because through His inconceivable power He effortlessly conquers all beings across all realms, He is Anantajit.
Close to the Sanskrit
Revolving the yugas beginning with Kṛta as the nature of time, Yugāvarta. Not one māyā exists, He wields many illusions, Naikamāya. 'The elision of na of nañ'—the elision of the letter n does not happen even when devoid of the indicatory letter ñ, because it retains its negative meaning. At the end of a kalpa due to devouring everything, whose great eating is this, Mahāśana. Inaccessible to all organs of knowledge, invisible. Whose form is manifest through gross form, Vyaktarūpa; or because of self-luminous nature, manifest to yogis. Conquering thousands of demons in battle, Sahasrajit. Conquering all beings everywhere in battle sports through inconceivable power, Anantajit.