विधाता वेधाः ।पृषोदरादित्वात्साधुत्वम् ।स्वयमेव कार्यकरणे अङ्गं सहकारीति स्वाङ्गः ।न केनाप्यवतारेषु जित इति अजितः ।कृष्णः कृष्णद्वैपायनः, 'कृष्णद्वैपायनं व्यासं विद्धि नारायणं प्रभुम् ।को ह्यन्यः पुण्डरीकाक्षान्महाभारतकृद्भवेत्' इति विष्णुपुराणवचनात् ।स्वरूपसामर्थ्यादेः प्रच्युत्यभावात् दृढः ।संहारसमये युगपत्प्रजाः संकर्षतीति संकर्षणः, न च्यवते स्वरूपादित्यच्युतः; संकर्षणोऽच्युतः इति नामैकं सविशेषणम् ।स्वरश्मीनां संवरणात्सायंगतः सूर्यो वरुणः, 'इमं मे वरुण श्रुधी हवम्' इति मन्त्रवर्णात् ।वरुणस्यापत्यं वसिष्ठोऽगस्त्यो वा वारुणः ।
In plain words
He is Vidhātā and Vedhas, the ordainer. He is Svāṅga, self-sufficient, acting as His own helper in cosmic creation. He is Ajita, never conquered by anyone in any incarnation. He is Kṛṣṇa, the dark sage Dvaipāyana, for the Viṣṇu Purāṇa proclaims: 'Know Kṛṣṇa Dvaipāyana Vyāsa to be Nārāyaṇa Himself; who other than the lotus-eyed Lord could compose the Mahābhārata?' He is Dṛḍha, steadfast because His essential power never falters. He is Saṅkarṣaṇa, who gathers all beings back unto Himself at dissolution, and Acyuta, who never strays from His true nature; 'Saṅkarṣaṇa and Acyuta' form a single qualified name. He is Vāruṇa, the sun who withdraws his rays at dusk, recalling the Vedic verse: 'Hear this my invocation, O Varuṇa'; or Vāruṇa is Vasiṣṭha or Agastya, offspring of Varuṇa.
Close to the Sanskrit
Vidhātā and Vedhas are creators. Correctness is due to the pṛṣodara class irregularity. Svāṅga is one who is his own helper in action and instrument. Ajita is one who is not conquered by anyone in incarnations. Kṛṣṇa is Kṛṣṇa Dvaipāyana, as per the Viṣṇu Purāṇa text: 'Know Kṛṣṇa Dvaipāyana Vyāsa to be Nārāyaṇa the Lord; who else could be the maker of the Mahābhārata apart from the lotus-eyed one?' Dṛḍha is firm due to the absence of any fall from his essential power. Saṅkarṣaṇa is one who draws together all creatures simultaneously at the time of dissolution, and Acyuta is one who does not fall from his own nature; 'Saṅkarṣaṇa and Acyuta' is one compound name with a qualification. Vāruṇa is the sun who has reached evening due to the withdrawal of his rays, based on the mantra text: 'Hear this invocation of mine, O Varuṇa'; or Vāruṇa is Vasiṣṭha or Agastya as the offspring of Varuṇa.