देवासुरसंग्रामान्न निवर्तत इति अनिवर्ती; वृषप्रियत्वाद्धर्मान्न निवर्तत इति वा ।स्वभावतो विषयेभ्यो निवृत्त आत्मा मनः अस्येति निवृत्तात्मा ।विस्तृतं जगत् संसारसमये सूक्ष्मरूपेण संक्षिपन् संक्षेप्ता ।उपात्तस्य परिरक्षणं करोतीति क्षेमकृत् ।स्वनामस्मृतिमात्रेण पावयन् शिवः ॥इति नाम्नां षष्टं शतं विवृतम् ॥श्रीवत्ससंज्ञं चिह्नमस्य वक्षसि स्थितमिति श्रीवत्स
In plain words
He is Anivarti because he never retreats from the battle between gods and demons, or because as a lover of righteousness he never strays from dharma. He is Nivṛttātman because his mind is inherently detached from worldly objects. He is Saṃkṣeptṛ because he condenses the vast universe back into a subtle seed-form during the cosmic dissolution. He is Kṣemakṛt because he safeguards all that has been sustained. He is Śiva because he purifies the devotee merely through the recollection of his name. Thus the sixth hundred of the divine names has been expounded. The mark known as Srivatsa rests upon his chest...
Close to the Sanskrit
Anivarti, because he never retreats from the war between gods and demons; or because, being a lover of righteousness, he never turns away from dharma. Nivṛttātman, whose mind and inner self are naturally withdrawn from sense objects. Saṃkṣeptṛ, who condenses the expanded universe into a subtle form at the time of dissolution. Kṣemakṛt, because he performs the complete protection of what is acquired. Śiva, who purifies simply by the remembrance of his name. Thus the sixth hundred of names has been explained. The mark named Srivatsa is situated on his chest, hence Srivatsa...