शोभने पुण्डरीकाभे अक्षिणी अस्येति स्वक्षः ।शोभनान्यङ्गानि अस्येति स्वङ्गः ।एक एव परमानन्द उपाधिभेदाच्छतधा भिद्यत इति शतानन्दः, 'एतस्यैवानन्दस्यान्यानि भूतानि मात्रामुपजीवन्ति' इति श्रुतेः ।परमानन्दविग्रहो नन्दिः ।ज्योतिर्गणानामीश्वरः ज्योतिर्गणेश्वरः ।'तमेव भान्तमनुभाति सर्वम्' इति श्रुतेः, 'यदादित्यगतं तेजः' इत्यादिस्मृतेश्च ।विजित आत्मा मनः येन सः विजितात्मा ।न केनापि विधेयः आत्मा स्वरूपमस्येति अविधेयात्मा ।सती अवितथा कीर्तिरस्येति सत्कीर्तिः ।करतलामलकवत्सर्वं साक्षात्कृतवतः क्वापि संशयो नास्तीति छिन्नसंशयः ॥
In plain words
Because His two eyes resemble beautiful white lotuses, He is Svakṣa. Because His limbs are exquisite, He is Svaṅga. The one supreme bliss appears divided into countless forms due to differing conditionings, hence He is Śatānanda, as the Upanisad declares: 'Other beings live upon a mere fraction of this very bliss.' As the embodiment of supreme joy, He is Nandi. As the master of all luminaries, He is Jyotirgaṇeśvara, echoing the scriptural truth: 'Everything shines only after Him who shines,' and the Smṛti text: 'The brilliance that resides in the sun.' Because He has fully conquered the mind, He is Vijitātmā. Because His essential nature is subject to no one's command, He is Avidheyātmā. Because His renown is true and unbroken, He is Satkīrti. And because all reality is as clear to Him as an amalaka fruit held in the palm of the hand, leaving no room for uncertainty, He is Chinnasaṃśaya.
Close to the Sanskrit
Having eyes like splendid white lotuses, hence Svakṣa. Having splendid limbs, hence Svaṅga. The single supreme bliss is divided a hundredfold due to differences in limiting adjuncts, hence Śatānanda, according to the Vedic text: 'Other beings live upon a mere fraction of this very bliss.' Nandi is the embodiment of supreme bliss. Jyotirgaṇeśvara is the lord of all luminaries, by the Vedic text: 'Everything shines after Him who shines,' and by Smṛti texts like 'The brilliance that is in the sun.' Vijitātmā is He by whom the mind is conquered. Avidheyātmā is He whose essence is not subject to control by anyone. Satkīrti is He whose fame is true and unfailing. Chinnasaṃśaya is He for whom no doubt exists anywhere, as He has directly realized everything like an amalaka fruit on the palm of the hand.