सजातीयविजातीयस्वगतभेदरहिता अनुभूतिः सत्ता, 'एकमेवाद्वितीयम्' इति श्रुतेः ।सन्नेव परमात्मा चिदात्मकः अबाधात् भासमानत्वाच्च सद्भूतिः; नान्यः प्रतीतेः बाध्यमानत्वाच्च न सन्नाप्यसत् ।श्रौतो यौक्तिको वा बाध: प्रपञ्चस्य विवक्षितः ।सतां तत्त्वविदां परं प्रकृष्टमयनमिति सत्परायणम् ।हनूमत्प्रमुखा: सैनिका: शौर्यशालिनो यस्यां सेनायाम्, सा शूरसेना यस्य स शूरसेनः ।यदूनां प्रधानत्वान् यदुश्रेष्ठः ।सतां विदुषामाश्रयः सन्निवासः ।शोभना यामुनाः यमुनासंबन्धिनः देवकीवसुदेवनन्दयशोदाबलभद्र-
In plain words
He is Sadbhūti because the Supreme Self is pure existence and consciousness, free from all internal and external distinctions as scripture declares: 'One only, without a second.' Because it is never sublated and shines by its own light, it is absolute reality; the phenomenal world is neither ultimately real nor totally non-existent, for its illusory appearance is sublated by scriptural and logical insight. He is Satparāyaṇa because He is the supreme refuge of the wise and knowers of truth. He is Śūrasena because His forces include valiant warriors led by Hanuman. He is Yaduśreṣṭha as the foremost among the Yadu lineage. He is the ultimate abode and refuge for the virtuous and enlightened. Radiant associations connected with the Yamuna, Devaki, Vasudeva, Nanda, Yashoda, and Balabhadra...
Close to the Sanskrit
Sadbhūti because the Supreme Self, being of the nature of consciousness and existence devoid of homogeneous, heterogeneous, and internal distinctions—from the scriptural passage 'One only, without a second'—is true existence on account of non-sublation and self-manifestation; [the world] is neither truly real nor unreal, since empirical appearance is sublated. Scriptural or logical sublation of the phenomenal world is intended here. Satparāyaṇa because He is the supreme and excellent refuge of the good and the knowers of truth. Śūrasena because He has an army in which warriors headed by Hanuman possess valor. Yaduśreṣṭha because He is the foremost of the Yadus on account of being prominent among them. The refuge and abode of the good and the wise. Auspicious Yamuna-related [events involving] Devaki, Vasudeva, Nanda, Yashoda, Balabhadra...