पत्नपुष्पफलादिभिः भक्तिमात्रसमर्पितः सुखेन लभ्यत इति सुलभः ।'पत्रेषु पुष्पेषु फलेषु तोयेष्वक्री तलभ्येषु सदैव सत्सु ।भक्त्येकलभ्ये पुरुषे पुराणे मुक्यै कथं न क्रियते प्रयत्नः' इति महाभारते ।शोभनं व्रतयति भुङ्क्ते भोजनान्निवर्तत इति वा सुत्रतः ।अनन्याधीन सिद्धित्वात् सिद्धः ।सुरशत्रव एवास्य शत्रवः ; तान् जयतीति शत्रुजित् ।सुरशत्रूणां तापनः शत्रुतापनः ।न्यक् अर्वाक् रोहति सर्वेषामुपरि वर्तत इति न्यग्रोधः; पृषोदरादित्वात हकारस्य धकारादेश: ; सर्वाणि भूतानि न्यक्कृत्य निजमायां वृणोति निरुणद्धीति वा ।अम्बरादुद्गतः कारणत्वेनेति
In plain words
Sulabha: He who is easily reached through simple offerings of leaves, flowers, fruits, or water presented with loving devotion. As the Mahabharata says: 'When leaves, flowers, and water are freely available, why do people not strive for liberation through that ancient Person who is won by devotion alone?' Suvrata: He of pure vows, or one who observes sacred rules and abstains from unworthy food. Siddha: The eternally accomplished reality, whose existence depends on nothing outside itself. Satrujit: He who conquers the enemies of the gods, making them his own. Satrutapana: The scorcher of those divine adversaries. Nyagrodha: He who remains exalted above all while spreading downwards like the banyan tree, formed through irregular phonetic rules; or he who subordinates all beings, veiling them with his own binding illusion. Emerging from space as the cosmic cause...
Close to the Sanskrit
Sulabha: Easily attained by devotion offered simply through leaves, flowers, fruits, etc. As stated in the Mahabharata: 'When leaves, flowers, fruits, and waters—freely available and unbought—always exist, why is earnest effort not undertaken for the sake of liberation through that ancient Person who is attainable solely by devotion?' Suvrata: One who performs auspicious observances, or who enjoys and abstains from improper food; or one of pure vows. Siddha: Because his accomplishment depends on nothing else, he is eternally established. Satrujit: His enemies are the enemies of the gods; because he conquers them, he is the conqueror of enemies. Satrutapana: The tormenter of the enemies of the gods. Nyagrodha: Growing downwards or staying above all others, hence the banyan tree; with the phonetic substitution of 'dh' for 'h' according to the pṛṣodarādi rule; or one who, subduing all beings, veils and binds them with his own māyā. Emerging from ether as the causal principle...