यकारणत्वं हरेः ।विशेषेण खननात् वैखानः, धरणीं विशेषेण खनतीति वा ।साम गायतीति सामगायनः ।देवक्याः नन्दनः देवकीनन्दनः ।सर्वस्य स्रष्टा ।क्षितेरीशः क्षितीशः ।पापानि नाशयतीति पापनाशनः ॥शङ्खभृन्नन्दकी चक्री शार्ङ्गधन्वा गदाधरः ।रथाङ्गपाणिरक्षोभ्यः
In plain words
The causal significance of the syllable 'ya' in relation to Hari. He is Vaikhānasa because He excavated the earth in His boar incarnation. He is Sāmagāyana as the chanter of the Sāma hymns, Devakīnandana as the beloved joy of Devakī, Sraṣṭā as the creator of all, Kṣītīśa as the lord of the earth, and Pāpanāśana as the destroyer of all sins. He is armed with the conch shell, the Nandaka sword, the Sudarśana discus, the Śārṅga bow, the Kaumodaki mace, and holds the chariot wheel in His hand, remaining forever imperturbable.
Close to the Sanskrit
The causal status of the syllable ya in Hari. Vaikhānaḥ is so called because of specifically digging the earth, or because he excavated the earth thoroughly. Sāmagāyanaḥ is one who sings the Sama Veda. Devakīnandanaḥ is the delighter of Devaki. Sraṣṭā is the creator of all. Kṣītīśaḥ is the lord of the earth. Pāpanāśanaḥ is one who destroys sins. Bearing the conch, wielding the Nandaka sword, armed with the discus, equipped with the Sarnga bow, holder of the mace, holding the chariot wheel in his hand, imperturbable.