- । ॥ १९४ ॥
In plain words
The disciple said: Let us grant that the Supreme Self’s state as an individual soul comes through delusion or in some other way. Its limiting adjunct is beginningless, and what has no beginning is held to have no destruction.
Close to the Sanskrit
The disciple said: Granted, even through delusion or in whatever way, that the jīva-state of the Supreme Self exists — since its adjunct is beginningless, no destruction is admitted of what is beginningless.