अविद्ययैवोत्तमया स्वात्मनाशोद्यमेच्छया ।विद्या सा प्रार्थ्यते राम सर्वदोषापहारिणी
In plain words
It is by avidyā itself, in its highest form, through the wish to strive for its own destruction, that vidyā is sought, O Rāma — the remover of every fault.