गन्धर्वनगरस्यार्थे दूषिते भूषिते तथा ।अविद्यांशे सुतादौ वा कः क्रमः सुखदुःखयोः
In plain words
When the object that is a gandharva-city is marred, or likewise adorned — or amid a mere portion of avidyā such as sons and the rest — what place is there for any order of pleasure and pain?