सबाह्याभ्यन्तरे देहे अधश्चोर्ध्वं च दिक्षु च ।इत आत्मा ततश्चात्मा नास्त्यनात्ममयं क्वचित्
In plain words
In the body — outside and within, below and above, and in every direction — from here the ātman, and from there too the ātman: nowhere at all is anything made of what is not the ātman.