अभिजाताऽस्वरूपैषा प्रज्ञा क्षोदेषु न क्षमा ।नोपदेशगिरां योग्या परिपूर्णेव संस्थिता
In plain words
This prajñā, seemingly of noble birth yet without any true form of its own, proves powerless when put to the test, unfit for the words of instruction — and yet it stands there as though utterly complete.