अपि चेत्थं तदन्यस्त्वं सत्त्ववाननुमीयसे ।इदं प्रथमतः प्राप्तं परमादपि कारणात्
In plain words
And even if, on this way of speaking, you are reckoned as something other than that one Truth — a being possessed of existence — even that very status is had, first of all, from no other than the supreme Cause.