वेदवेदान्तशास्त्रार्थतर्कदृष्टिभिरप्ययम् ।नात्मा प्रकटतामेति यावन्न स्वमवेक्षितम्
In plain words
This ātman does not become manifest even through the views gained by reasoning on the sense of the Veda, the Vedānta, and the śāstras, so long as one's own self has not been directly looked into.