यथोदेति ययाऽज्ञस्य तृप्तिर्ज्ञानेन यादृशी ।अनन्ये वान्यता बुद्धा स तथा जृम्भते तया
In plain words
Just as the satisfaction of the unknowing one arises through knowledge — by whatever means, and of whatever kind — or as otherness is perceived in what is not other, so does that one unfold by that same means.