सर्वगः सर्वदैवात्मा सर्वमेव च सर्वथा ।असमाधिर्हि कोऽसौ स्यात्समाधिरपि कः स्मृतः
In plain words
The ātman is all-pervading, always, and it is everything, in every way. What, then, could that 'non-samādhi' be? And what, either, could be reckoned 'samādhi'?