संनिवेशांशवैचित्र्यमज्ञानामेव तुष्टये ।तज्ज्ञानां तु यथाभूतभूतपञ्चकदर्शनम्
In plain words
The variety among the parts of [bodily] configuration exists only for the satisfaction of the ignorant; but for those who know it, it is simply the seeing of the five elements exactly as they are.