नात्मास्त्यनुमया राम न चाप्तवचनादिना ।सर्वदा सर्वथा सर्वं स प्रत्यक्षोऽनुभूतितः
In plain words
The Self is not established by inference, Rāma, nor by the word of the trustworthy and the like; always, in every way, wholly, it is directly evident, through experience itself.