संवित्तिरेव संवेद्यं नानयोर्द्वित्वकल्पना ।चिनोत्यात्मानमात्मैव रामैवं नान्यदस्ति हि
In plain words
Saṃvitti itself is what is known; there is no notion of duality between the two. Ātman alone perceives ātman — thus, Rāma, there is indeed nothing else.