यज्जडं तद्धि नास्त्वेव सदेवासत्तयान्वितम् ।ज्ञत्वकर्तृत्वभोक्तृत्वमन्यत्वानामसंभवात्
In plain words
Whatever is inert does not, indeed, exist at all - though it seems to exist, it is joined with non-existence - since in it knowership, doership, experiencership, and otherness are all impossible.