यथा नौस्थाचलस्पन्दः संवेद्यं संविदस्तथा ।एतन्मिथ्या हि दुर्ज्ञानं सम्यग्ज्ञानाद्विलीयते
In plain words
Just as one on a boat sees the motionless mountains move, so is the object of cognition of saṃvit. This is false, a mis-knowing, and it dissolves through right jñāna.