रज्ज्वामिव भुजङ्गत्वं द्वीन्दुत्वं स्वीक्षितादिव ।शुद्धैव संवित्त्रिजगत्सवेद्यं नान्यदस्त्यलम्
In plain words
Like snake-hood in a rope, like the doubling of the moon from a faulty gaze — so the three worlds, together with all that is cognized, are pure saṃvit alone; nothing else whatever exists.