इति मत्वा धियं त्यक्त्वा भावाभावानुपातिनीम् ।निःसङ्गसंविद्भारूपो भव भावान्तमागतः
In plain words
Knowing this, and abandoning the understanding that runs after bhāva and abhāva, become one whose very form is the saṅga-free radiance of saṃvid, having come to the very end of bhāva.