आदावन्ते च यन्नास्ति वर्तमानेऽपि तस्य च ।कंचित्काललवं दृष्टा सत्तासौ संविदो भ्रमः
In plain words
That which does not exist at the beginning or at the end — even in the present, its existence, seen for some brief fragment of time, is a delusion (bhrama) of saṃvid.