यस्याज्ञानात्मनोऽज्ञस्य देह एवात्मभावना ।उदितेति रुषैवाक्षरिपवोऽभिभवन्ति तम्
In plain words
He whose very self is ajñāna, the ignorant one, in whom the notion 'the body alone is the self' has arisen — him indeed, in fury, the senses, turned enemies, overpower.