सद्ब्रह्म नासद्भवति विचित्रास्वपि दृष्टिषु ।मनागपि न संश्लेषः सर्वगस्यापि देहिनः
In plain words
Brahman, the sat, does not become asat, however manifold the views [of it] may be. Not the least contact has the embodied one (dehin), all-pervading though he is,