आपातमात्रमधुरत्वमनर्थसत्त्व-माद्यन्तवत्त्वमखिलस्थितिभङ्गुरत्वम् ।अज्ञानशाखिन इति प्रसृतानि रामनानाकृतीनि विपुलानि फलानि तानि
In plain words
Sweet only at the first touch, harm as their very being, having a beginning and an end, the perishability of every state — such, Rāma, are the many fruits, of manifold shapes and abundant, that have spread forth from the tree that is ajñāna.