विद्याविद्यादृशौ त्यक्त्वा यदस्तीह तदस्ति हि ।प्रतियोगिव्यवच्छेदवशादेतद्रघूद्वह
In plain words
Setting aside both views, of vidyā and of avidyā -- whatever is here, that truly is; this [pair] is by force of the exclusion of counter-correlates, O upholder of the Raghus.