रूपं स्वनाम्न एवास्या ज्ञायते निःस्वभावकम् ।नहि जिह्वागतस्वाद्यस्वादोऽन्यस्मात्प्रतीयते
In plain words
The form of this avidyā, devoid of any nature of its own, is known from its own name alone; for the taste of what is tasted, once it is on the tongue, is not known from anything else.