नाविद्या क्वचिदप्यस्ति ब्रह्मैवेदमखण्डितम् ।सदसत्कलनास्फारमशेषं येन मण्डितम्
In plain words
Avidyā does not exist anywhere at all; this is Brahman alone, undivided, by which this entire expanse of the kalanā of existent and non-existent is adorned.
नाविद्या क्वचिदप्यस्ति ब्रह्मैवेदमखण्डितम् ।सदसत्कलनास्फारमशेषं येन मण्डितम्
Avidyā does not exist anywhere at all; this is Brahman alone, undivided, by which this entire expanse of the kalanā of existent and non-existent is adorned.