अस्य चित्तस्वरूपस्य अण्वात्मनः -ज्ञानं बन्धः ॥ २ ॥सुखदुःखमोहमयाध्यवसायादिवृत्तिरूपं तदुचितभेदावभासनात्मकं यत् ज्ञानं तत् बन्धः ।तत्पाशितत्वादेव हि अयं संसरति ।तदुक्तं श्रीतन्त्रसद्भावेसत्त्वस्थो राजसस्थश्च तमस्थो गुणवेदकः ।एवं पर्यटते देही स्थानात्स्थानान्तरं व्रजन् ॥इति ।एतदेवतन्मात्रोदयरूपेण मनोऽहंबुद्धिवर्तिना ।पुर्यष्टकेन संरुद्धस्तदुत्थं प्रत्ययोद्भवम् ॥भुङ्क्ते परवशो भोगं तद्भावात्संसरेत् … ।इत्यनेनानूदितम् ।… अतः ।संसृतिप्रलयस्यास्य कारणं संप्रचक्ष्महे ॥इत्येतत्प्रतिविधानाय स्पन्दशास्त्रे ॥ २ ॥
In plain words
Knowledge is bondage. For this self, whose nature is the mind, the limited self: The knowledge whose form is the modes of determination and the rest, made of pleasure, pain and delusion, and which consists in making differences appear in keeping with them: that is bondage. For it is only because he is bound by it that he wanders in saṃsāra. As the Tantrasadbhāva says: "Abiding in sattva, abiding in rajas, abiding in tamas, the knower of the guṇas: so the embodied one roams, going from one place to another." This very point is restated in the Spanda teaching by: "Hemmed in by the puryaṣṭaka, which arises from the tanmātras and abides in mind, I-sense and intellect, he enjoys, under another's power, the experience that arises from it, born of notions; and because of that state he wanders in saṃsāra …" and, to counter it, by: "… therefore we declare the cause of the dissolution of this saṃsāra."