एवमयमासादितसहजविद्यः -जाग्रद्द्वितीयकरः ॥ ८ ॥लब्ध्वापि शुद्धविद्यां तदैकध्यव्याप्तौ जागरूकः पूर्णविमर्शात्मकस्वाहन्तापेक्षया यत् द्वितीयमिदन्तावमृश्यं वेद्यावभासात्मकं जगत् तत् करो रश्मिर्यस्य तथाविधो भवति ।विश्वमस्य स्वदीधितिकल्पं स्फुरति इत्यर्थः ।यथोक्तं श्रीविज्ञानभैरवेयत्र यत्राक्षमार्गेण चैतन्यं व्यज्यते विभोः ।तस्य तन्मात्रधर्मित्वाच्चिल्लयाद्भरितात्मता ॥इति ।श्रीसर्वमङ्गलायामपिशक्तिश्च शक्तिमांश्चैव पदार्थद्वयमुच्यते ।शक्तयोऽस्य जगत्कृत्स्नं शक्तिमांस्तु महेश्वरः ॥इति ॥ ८ ॥
In plain words
Awake, he has the second as his ray. So this one, who has gained innate knowledge: Even having gained pure knowledge, he is awake to the pervasion of oneness with it, and he becomes one whose ray is the second: the world, which, in relation to his own I-ness made of full reflective awareness, is the second, to be reflected on as "this", and whose nature is the appearing of what is known. That is his ray. The meaning is that the universe shines for him like his own beam of light. As the Vijñānabhairava says: "Wherever, by the path of the senses, the consciousness of the all-pervading one is revealed, since that has the nature of consciousness alone, through dissolving in consciousness there is fullness." And in the Sarvamaṅgalā too: "Power and the possessor of power: these are named as the two things. His powers are the whole world, and the possessor of power is the Great Lord."