इत्थं च परमपदप्रविष्टस्य अस्य वस्तुस्वाभाव्यात् यदा पुनः प्रसरणं भवति तदा -प्राणसमाचारे समदर्शनम् ॥ २२ ॥परस्फुरत्तात्मकशाक्तपरिमलसंस्कृतस्य प्राणस्य सम्यक् इति विकसितसमग्रग्रन्थ्यात्मकान्तरावष्टम्भबलात् आ ईषत् बहिर्मन्दमन्दं चारे प्रसरणे समं चिदानन्दघनात्मतया एकरूपं दर्शनं संवेदनम् अर्थात् सर्वदशासु अस्य भवति इत्यर्थः ।उक्तं च श्रीमदानन्दभैरवेउत्सृज्य लौकिकाचारमद्वैतं मुक्तिदं श्रयेत् ।स समं सर्वदेवानां तथा वर्णाश्रमादिके ॥द्रव्याणां समतादर्शी स मुक्तः सर्वबन्धनैः ।इति ।अत एव श्रीप्रत्यभिज्ञायाम् बुद्धिप्राणप्रसरेऽपि बाह्यदेशाद्युपादानानाहितसंकोचानां विश्वात्मस्वरूपलाभ एव ॥इत्युक्तम् ॥ २२ ॥
In plain words
In the movement of prāṇa, the seeing of sameness. And when, for him who has entered the supreme state in this way, there is again a flowing out, by the very nature of things, then: Prāṇa has been refined by the fragrance of Śakti, whose nature is supreme pulsing radiance. When it moves (cāra) well (sam) and a little (ā), slowly, slowly, outward, by the strength of the inner firm hold in which every knot has opened, there is a seeing, an awareness, that is the same, of one form, as dense with consciousness and bliss. That is, by implication, it is his in every state. And the Ānandabhairava says: "Leaving worldly conduct, let him take refuge in non-duality, which grants liberation. He who sees sameness among all the gods, likewise in caste, stage of life and the rest, and among substances: he is freed from all bonds." That is why it is said in the Pratyabhijñā: "Even in the flowing out of intellect and prāṇa, for those in whom no contraction is laid down by taking up outer place and the rest, there is only the gaining of one's own nature as the Self of the universe."