यतश्च उत्तीर्णपुर्यष्टकप्रमातृभावस्य योगिनो नान्तः सुखदुःखसंस्पर्शः अत एवासौ -तद्विमुक्तस्तु केवली ॥ ३४ ॥ताभ्यां सुखदुःखाभ्यां विशेषेण मुक्तः संस्कारमात्रेणापि अन्तर् असंस्पृष्टः केवली केवलं चिन्मात्रप्रमातृतारूपं यस्य ।तदुक्तं श्रीकालिकाक्रमेसुखदुःखादिविज्ञानविकल्पानल्पकल्पितम् ।भित्त्वा द्वैतमहामोहं योगी योगफलं लभेत् ॥इति ।तु-शब्दो वक्ष्यमाणापेक्षया विशेषद्योतकः एवमुत्तरसूत्रगतोऽपि एतत्सूत्रापेक्षया ॥ ३४ ॥
In plain words
But free of them, he is alone. And since, for the yogin who has passed beyond the state of the knower as puryaṣṭaka, there is no inner touch of pleasure and pain, he therefore: Freed in a special way from these two, pleasure and pain, untouched within even by their mere latent impressions, he is kevalī, alone: one whose nature is only this, being the knower as consciousness alone. As the Kālikākrama says: "Piercing the great delusion of duality, fashioned in no small way by the thought-constructs of the knowledge of pleasure, pain and the rest, the yogin would gain the fruit of yoga." The word "but" marks a distinction in relation to what is about to be said; and so too the "but" in the next sūtra, in relation to this one.