न च एतदस्य असंभाव्यम् यतः-करणशक्तिः स्वतोऽनुभवात् ॥ ३७ ॥स्वतः स्वस्मादेवानुभवात् संकल्पस्वप्नादौ करणशक्तिः तत्तदसाधारणार्थनिर्मातृत्वम् आत्मनः सिद्धमेव ।अनेनैव आशयेन श्रीप्रत्यभिज्ञायाम्अत एव यथाभीष्टसमुल्लेखावभासनात् ।ज्ञानक्रिये स्फुटे एव सिद्धे सर्वस्य जीवतः ॥इत्युक्तम् ।तथासंभवात् यदि चैतत् गाढाभिनिवेशेन विमृशति तदा सर्वसाधारणा अभीष्टार्थनिर्मातृतापि भवति ।तदुक्तं तत्त्वगर्भेयदा तु तेऽपि सुव्यक्तस्वसामर्थ्यगुणोज्ज्वलाः ।भवेद्दृढतरादूरदारिता दार्ढ्यदीनता ।तदा च तेषां संकल्पः कल्पपादपतां व्रजेत् ॥इति ॥ ३७ ॥
In plain words
The power of making, from one's own experience. And this is not impossible for him, since: From one's own experience, from oneself alone, in fancy, dream and the rest, the power of making, the making of things particular to each, is indeed established for oneself. With just this intent the Pratyabhijñā says: "That is why, through the shining of whatever is drawn forth as one wishes, knowledge and action are clearly established for everyone who lives." And since it is possible in this way, if he reflects on this with deep absorption, then there is also the making of desired things shared by all. As the Tattvagarbha says: "But when they too, bright with the quality of their own power fully revealed, have the weakness of their resolve torn far away, ever more firmly, then their intention becomes a wish-fulfilling tree."