इच्छावशेनैवमवस्थानमिति बहुतरवाद्युपेतदृष्टान्तमाहयोगिनामिच्छया यद्वन्नानारूपोपपत्तिता ।नचास्ति साधनं किंचिन्मृदादीच्छां विना प्रभोः ॥ ४४ ॥
In plain words
That he abides in this way through the sway of will, he says by an example that far more disputants accept: Just as by the will of yogīs there is the coming about of many forms, and there is no means at all, clay and the rest, apart from the will of the Lord,