तथा भगवदिच्छैव तथात्वेन प्रजायते ।योगिनामिच्छामात्रेण नानागृहादिरूपाणामुपपत्तिता क्रियात्मत्वमासाद्यते इति शेषः ।नच मृत्काष्ठादि तेषां तक्षादीनामिव किंचित्साधनमस्ति परमेश्वरेच्छातिरिक्तम् ।तद्रूपतापत्त्या हि ते निर्मिमते ।तथा भगवदिच्छामात्रमेव विश्वरूपत्वं संपद्यते ॥ ४४ ॥दृष्टमुदाहरणमाहदृश्यन्तेऽत्र तदिच्छातो भावा भीत्यादियोगतः ॥ ४५ ॥
In plain words
so the Blessed Lord's will itself comes to be in that way. By the will alone of yogīs, the coming about of many forms, houses and the rest, attains the nature of action: these words are to be supplied. And they have no means at all, such as the clay and wood of carpenters and the like, apart from the will of the Supreme Lord. For they build by taking on his form. So the Blessed Lord's will alone becomes the form of the universe. Of an example that is seen, he says: Here, from his will, things are seen, through connection with fear and the like.