एवं सर्वेषां सत्यत्वमाहएवं भेदात्मकं नित्यं शिवतत्त्वमनन्तकम् ।तथा तस्य व्यवस्थानान्नानारूपेऽपि सत्यता ॥ ४९ ॥उक्तक्रमेण भेदात्मकं, नतु भावभेदपृथग्भूतम् ।भेदा अपि तदात्मकाः, अत एव तदनन्तकं भिन्नार्थसद्भावे सति अन्तः स्यात् तद्रूपानाक्रमणात् ।एवं व्यवस्थानस्वभावत्वात् तस्य परमेश्वरस्य नानारूपेऽपि विश्वस्मिन् सत्यतैवेति ॥ ४९ ॥
In plain words
So he says that all are true: Thus the Śiva-tattva, whose nature is difference, is eternal and endless; since it is arranged so, there is truth even in what has many forms. ‘Whose nature is difference’ in the order stated, and not set apart from the difference of things. The differences too have it as their self; and for that very reason it is endless: were there a separate object, there would be an end, since that object would not come within its form. ‘Since it is arranged so’: since it is the nature of that Supreme Lord to be arranged so, there is truth itself ‘even in’ the universe ‘that has many forms’.