यत एवम्, अतःवाङ्मनःकायकर्माणिविनियोज्य त्वयि प्रभो ।त्वन्मयीभूय निर्द्वन्द्वाःकच्चित्स्यामापि कर्हिचित् ॥ १७ ॥यत्किञ्चित् वदन्तः कल्पयन्तः कुर्वाणा वा वयं त्वन्मयमेव सर्वं भावयन्तः, अत एव त्वन्मयीभावात् निर्द्वन्द्वाः - गलितभेदाः, तथा सुखदुःखादिसर्वद्वन्द्वानभिभूता अपि - नाम, कच्चित् कदाचित् भवेम ॥ १७ ॥
In plain words
Since this is so, therefore: O Lord, having given over to You the works of speech, mind and body, and become made of You, might we, I hope, if only at some time, be free of the pairs? Whatever we say, imagine or do, holding everything as made of You alone, and for that very reason, by becoming made of You, ‘free of the pairs’, that is, with difference melted away, and likewise not overcome by any of the pairs, pleasure and pain and the rest: ‘if only’, that is, would that; ‘I hope’; ‘at some time’, that is, at some moment, might we be so.