यद्यपि वस्तुतो विश्वमयस्त्वं, तथापि एतत्स्वरूपसाक्षात्कारयित्रा उपदेशेन मम प्रसादः क्रियतां - नैर्मल्यमास्थीयतां, यतः त्वत्प्रसादं विना न केनापि ध्यानधारणादिक्रियाक्रमेण तीक्ष्णविचाररूपया कयाचिदपि वा बुद्ध्या त्वं साक्षात्कार्यः, प्रत्युत सर्वक्रियाबुद्धिप्रत्यस्तमय एव त्वत्स्वरूपं भाति - इति तत्प्रत्यस्तमयोऽयमुक्तपूर्वः प्रसादः क्रियतामित्येतदाहक्रमेण कर्मणा केनकया वा प्रज्ञया प्रभो ।दृश्योऽसीत्युपदेशेनप्रसादः क्रियतां मम ॥ ४१ ॥स्पष्टम् ॥ ४१ ॥
In plain words
Although in truth You are made of the universe, still let grace be shown me through an instruction that brings about the direct realisation of this own form of Yours, that is, let purity be granted me; for without Your grace You are not to be directly realised by any sequence of practices at all, such as meditation and dhāraṇā, nor by any understanding whatever in the form of keen reflection; on the contrary, Your own form shines precisely in the subsiding of all action and understanding. So he says this: let this grace, spoken of before, which is that subsiding, be shown me. By what sequence, by what act, or by what insight, O Lord, are You to be seen? Grant me Your grace by teaching me this. It is clear.