न चैतत्प्रशमनं दुरासदम्, यतःअणिमादिगुणावाप्तिःसदैश्वर्यं भवक्षयः ।अमी भव भवद्भक्ति-कल्पपादपपल्लवाः ॥ ५५ ॥अणिमाद्यवाप्तिः ब्रह्मादीनां, सदैश्वर्यं सदाशिवादीनां, भवक्षयः शुद्धात्मनाम्, इत्येते त्वद्भक्तिकल्पवृक्षस्य पल्लवाः, न तु कुसुमानि फलानि वा, कुसुमं हि अस्य त्वच्छक्तिमयत्वं, फलं तु त्वन्मयतैव, यतश्च भवक्षयः त्वद्भक्तेः पल्लवः, ततो भवद्भक्तिभाजामस्माकं त्वत्प्रसादात् मायासंस्कारोऽवश्यं नङ्क्ष्यति इत्याशयशेषः ।उक्तं च विज्ञानभैरवेभक्त्युद्रेकाद्विरक्तस्य यादृशी जायते मतिः ।सा शक्तिः शाङ्करी नित्यं भावयेत्तां ततः शिवः ॥इति ॥ ५५ ॥
In plain words
Nor is the stilling of this hard to reach, for: The gaining of the powers beginning with aṇimā, everlasting lordship, the end of becoming: these, O Bhava, are the young leaves of the wishing tree of devotion to You. The gaining of aṇimā and the rest belongs to Brahmā and the others; everlasting lordship to Sadāśiva and the others; the end of becoming to the pure selves: these are the young leaves of the wishing tree of devotion to You, not its flowers or its fruits. For its flower is being made of Your Śakti, and its fruit is being made of You alone. And since the end of becoming is a young leaf of devotion to You, the impression of māyā will surely perish, by Your grace, for us who partake of devotion to You: that is what remains of the intent. And it is said in the Vijñānabhairava: “The understanding that arises in one free of passion through the overflowing of devotion, that is the power of Śaṃkara; let one contemplate it always, and then there is Śiva.” So it is said.