एवं भक्त्युद्रेकेण उत्तेजितो गलितनिःशेषदेहसंस्कारां महेश्वरतन्मयतामेव आशंसन् आहया या दिक्तत्र न क्वासिसर्वः कालो भवन्मयः ।इति लब्धोऽपि कर्हि त्वंलप्स्यसे नाथ कथ्यताम् ॥ ५६ ॥दिश्यते इति दिक् देशः, यः कश्चित् मूर्त्यात्मा देशः, क्रियात्मा वा कालः, स सर्वः चेत्यमानत्वात् चिदेकात्मैव इत्यनेन न्यायेन लब्धोऽपि - आसादितोऽपि विश्वमयः त्वं, कर्हि - कदा, लप्स्यसे - गलितसूक्ष्मतमदेहसंस्कारकलाविघ्नं त्वदात्मसद्भावं कदा आप्स्यामः - इत्येतत् नाथ - स्वामिन्, दासानाम् आदेश्यताम् ।इति गाढपरिचयप्रणयनिर्भरोक्तिः ॥ ५६ ॥
In plain words
Thus stirred by the overflowing of devotion, longing for nothing but becoming one with the Great Lord, in which every impression of the body has melted away, he says: Whatever direction there is, where in it are You not? All time is made of You. Though You are found in this way, when, O Lord, will You be won? Let it be told. ‘Direction’, dik, is so called because it is pointed out, diśyate: it is place. Whatever place there is, whose nature is form, or time, whose nature is action, all of it, since it is being made aware of, is cit alone in its one nature: though You, made of the universe, are ‘found’, that is, reached, by this reasoning, ‘when’, that is, at what time, ‘will You be won’, that is, when shall we attain the true being of Your Self, in which the obstacle of even the subtlest trace of the impression of the body has melted away? Let this, ‘O Lord’, that is, Master, be told to Your servants. So this is a saying filled with the loving trust of close and deep acquaintance.